Back Matter: The Egoist in the Danger Zone, from “Can Objectivism Save the World?” by Robert Villegas
Below you will find part of a chapter in this book entitled “A Life of Sacrifice or a Life in the Danger Zone.
“What is egoism’s answer to sacrifice? I have written above that: “altruism
is a violent attack on the individual that leads to exploitation and death for
man. Just listen to any altruist and you’ll see, hidden under protestations of
love, a hatred of the individual and anything that he might do to further his
life and wellbeing.”
But what is the ultimate sacrifice? Christianity tells us that Christ made
the ultimate sacrifice by suffering intensely and giving his life for mankind.
This ultimate sacrifice is the symbol of the suffering savior. We see this in
Mel Gibson’s movie “The Passion of the Christ” where the suffering is
embellished to a cruel degree by the movie maker who had no problem showing us
the gore, the blood, the excruciating pain, to make us wallow in suffering, and
achieve the ultimate ecstasy of ultimate suffering.
If this vision of Christ is the lesson of Christian morality, how can
egoism answer? Is it necessary to answer with the ultimate act of egoism? Yes,
I think so.
Where Christianity gives us acts of suffering to gain ecstasy in heaven,
egoism must give us the ultimate act of life-serving morality on earth. I
suggest that the symbol of the highest moral act must be ultimate rationality.
It must be the highest thought applied to action. I expressed it in my poem
“The Man with the Computer”:
(Based
upon “The Man with the Hoe” by
Edwin
Markham)
Buoyed by
the power of his body, he inclines
over his
desk, and glares at the screen.
The
expanse of centuries in his features,
And on
his mind the burden of the world.
Who
lifted life from despair to rapture?
A thing
that grieves not and never hopes,
plastic,
and smooth, a brother to the mind.
Who
loosened the pang from brutal toil?
Whose was
the hand that jutted forth this brow?
Whose
light released the hint that ignited this brain?
Is this
the object that man has made and gave?
To have
dominion over land and sea?
To trace
the stars and search the heavens for power?
To feel
the passion of infinity?
Is this
the dream he dreamed to see the suns?
And mark
his way upon the ancient deep?
Down all
the caverns of sea to their last gulf?
There is
no shape more beautiful than this,
More
tongued with promise of the world's vast hope.
More
filled with signs and portents for the soul,
More
bestowed with marvels of the universe.
No gulfs
between man and the seraphim,
No pain
of labor, this machine to him.
Or Plato
and the swing of Pleiades,
Or the
long reaches of the peaks of song,
the rift
of dawn, the reddening of the rose.
Through
this new shape the enduring ages look;
No
tragedy is in that furrowed brow.
Through
this fine shape humanity is saved,
Not
plundered, profaned, or disinherited,
No
murmurs to the judges of the world.
For this
has fulfilled its own splendid prophecy.
Oh,
masters, lords, and rulers from all lands,
With
this, man can unchain himself from you,
This
wondrous tool, made of logic and understanding,
How will
you ever tie man down again
and force
him to build you monuments?
He's
found the upward look and the light;
He'll
build in it the music and the dream;
Make
right the immemorial infamies,
Perfidious
wrongs, and immedicable woes.
Oh, masters, lords, and rulers from all lands,
How will the future reckon with this man?
How answer his straight question in that hour
When whirlwinds of rebellion shake all shores?
How will it be with kingdoms and with kings--
and with that thought which shaped him to the man he
is--
When his logicality shall rise to judge the world,
after the stillness of the centuries?
So, altruism gives us the man on the cross, egoism
gives us the man on the computer. I think this is fitting and shows the
difference between man’s suffering mind and his rational mind.
But this isn’t all. Christianity’s hero died for his
moral perspective. And it is true that
sometimes an egoistic man dies for his moral perspective and this I call the
man in the danger zone.
Ultimately, it is the person who must strive for the
highest in terms of technological, philosophical, entrepreneurial, or
scientific advances. It is the human being who must fly the next iteration of a
supersonic jet, start a great company on a shoe string, drive the most advanced
race cars, fight for his freedom, struggle for the championship, win the
Indianapolis 500, pitch the perfect game in a World Series, create the perfect
philosophy, and strain to go faster, higher, better, to hit the home run, score
the winning goal, make the touchdown, achieve the best tackle, find the cure
for cancer, go to the Moon, go to Mars, break the track record, and win the
highest prize in the smallest millisecond of time. He must be the cleverest,
the best, the most skilled, the most physical, the most eloquent, the most
erudite, the riskiest of risk takers, the most intelligent. He must go where no
man has gone before in his own mind or in the universe.
Entering the danger zone is the egoist’s challenge
to himself, it is the realm where what he does, on a moment’s thought, in the
knick-of-time, is the very thing it takes to make a difference that makes the
difference. But the key is that the man in the danger zone expects to live, has
done everything he could to establish the terms of action in favor of life, so
he can celebrate the victory, where, by contrast, the suffering savior knows
that his ultimate goal is to die as a model for other men.
Who are some of these great achievers who have been
in the danger zone? We see their fictional counterparts in movies such as
Maverick flying his jets[1], Rudy
taking the hits that will make Notre Dame a better team; we see these men and
women in virtually every field of study and endeavor. They are the Chuck
Yeager’s, the Neil Armstrongs, the A. J. Foyt’s, the Caitlin Clarks, the Don
Larsons, the Babe Ruths, the Mickey Mantles, the Fernando Mendozas, the Peyton Mannings,
the Elon Musks, and other people of high accomplishment.
The Danger Zone is the ultimate egoists safe place,
the zone where he finds both discomfort and pride, striving and stress, victory
and peace; and once he enters it and wins, he can’t live until he enters it
again. The suffering savior knows he must die while the ultimate egoist knows
he must live. So, in the ultimate sense, the zone of ultimate sacrifice and
death is met historically with the zone of ultimate accomplishment and life. I
dare say that it takes much more to give up life in the egoist danger zone than
it takes to give up life for the altruist’s human sacrifice.
Indeed, every time you take an action that is
intended to bring you a better life, you enter the danger zone. You also enter
the zone of the man with the computer, the zone of reason. Being in the danger
zone is not often physically dangerous, but every time you enter the zone of
reason, the zone where new thoughts and new ideas are created, where new
inductions are made and new conclusions are drawn, where new machines are made,
and new life becomes possible, you will likely win the prize of a better life and
a higher pride in accomplishment – this means happiness.
Now that you know the difference between altruism
and egoism, which zone do you want to live in?
To purchase “Can Objectivism Save the World?” you can ask
for it at your local bookstore or find it on Amazon at https://amzn.to/4ywj6S0
[1] This is the movie in which the song “Riding to the
Danger Zone is heard. The song bio tells us: “This song challenges the cultural
couch potato mentality pervasive at the time (and to this day) that, in the
name of safety, holds back countless millions of people from unlocking their
potential and exploring who they are in this world. Loggins suggests that not
until one’s grazed death door can they know what it is to live.” Lyrics at https://genius.com/Kenny-loggins-danger-zone-lyrics Song found on YouTube at https://www.youtube.com/watch?v=siwpn14IE7E&list=RDsiwpn14IE7E&start_radio=1
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